由理即心——略论朱子哲学中的心灵概念对心学的预备性影响

By the Principle of the Heart——On Preliminary Effect of the Mind Concept in Zhu Xi's Philosophy on the Philosophy of the Mind of Zhu Zi effect preparatively the study of mind

对于近古中国的儒学思想史,无论章太炎所谓"宋明之异"抑或是章学诚所谓"朱陆之同",都是从宋(理)明(心)有别的大前提出发予以讨论的,本文从朱子哲学对"理欲""人心"概念的辨析、论述中发掘出明(心)学崛起的内在理论因素;并认为朱子体系中"天理""人心"的紧张关系导致了后世心学"以心证理"的理论转向,其心灵概念中已经蕴含了后世心学的某些理论内涵。

Regardless of what Zhang Taiyan called ＂ distinctions between Zhu Xi Is philosophy of science and Wang Yangming＇s philosophy of the mind＂ or what Zhang Xuecheng named ＂similarities between Zhu Xi and Lu Jiuyuan＂ , the history of Confucianism in ancient and contemporary China was discussed grounded upon the differences between Zhu＇s philosophy of science and Wang＇s philosophy of the mind. By combing such concepts as ＂ desire＂ and ＂heart＂ in Zhu Xi＇s philosophy of science, the present paper uncovers the internal factors leading to the rise of the philosophy of the mind; the paper holds that the tension between ＂justice＂ and ＂heart＂ in Zhu Xi＇s system gives rise to the theoretical shift to the concept of ＂the heart used to justify the desire＂ in the philosophy of the mind whose mind concept embodies some theoretical connotations in the philosophy of the mind.