摘要
俗赋和乐府都源于民间,都是对民间社会生活的反映。二者相互影响并互为接受,这主要表现在题材、手法和传播方式等方面。其中,揭示底层民众生活的悲惨境遇、叙说禽鸟故事、调侃人物的丑陋以及对美女的歌颂等构成的主要内容是产生交互的基础;而赋体长篇铺排和篇末"乱"辞对乐府的影响与乐府机构"采赋入诗"活动对俗赋的影响则是交互作用的必要条件;在传播方式上,表演者、表演时间、表演地点、表演目的和受众群体的类同则是交互发生的根本原因。
Vulgar Fu and Yuefu come from folk and reflect social life. They interact and accept each other, which is reflected in theme, technique, mode of transmission and so on. Interaction is based on these contents which include revealing the miserable life of people living at the bottom of society, narrating birds story, ridiculing the ugliness of characters and prasing the beauty. The requirement is the characteristic of the layout of lengthy, performers, presence at the end of Fu and the activity of collecting ode into poem in Yuefu. The similarity in mode of transmission, performing time, place, purpose and accdience is the root cause of interaction.
出处
《山西师大学报(社会科学版)》
2015年第3期19-23,46,共6页
Journal of Shanxi Normal University(Social Science Edition)
基金
贵州师范大学研究生创新基金项目(研创2014-07)
关键词
汉魏六朝
俗赋
乐府
关联
Han, Wei and Six Dynasties
vulgar Fu
Yuefu
relationship