摘要
在孝亲的因由上,朱熹以天理论证孝道的正当性;在孝道的践行方式上,继承发展以正致谏、微谏不倦、父子相隐的思想,主张劝谕父母以"道"、以"理"的顺亲,主张辩证地践履"三年无改父之道";在仁孝关系上,承袭程颐"论性,则以仁为孝弟之本;论行仁,则孝弟为行仁之本"的思想,并进一步论证了孝悌为君子追求礼、义、智的根基。朱熹的孝亲思想对构建新时代的伦理道德、构建和谐社会,具有重要的参考价值与规范作用。
Chu Hsi demonstrates the justification of filial piety by the principle of nature.0n the practice of filial piety, He insist that children should persuadet heir parents out of the impropriety by principle diligently.Furthermore, He stands for the concealing of relatives~ In addition,he considers that children should dialectically treat ＂without changing the way of his father for three years＂. As far as he was eoneernd, benevolence is the noumenon of filial on one hand,on the other hand filial is the fundation of practising benevolence. Moreover,fdial is the fundation to pursued the ideal of eti- quette,righteousness and wisdom. The filial piety of Chu Hsi involves great reference value to modem society and would standardize the construction of ethics and morals and the establishment of harmonious society.
出处
《闽台文化研究》
2015年第1期20-26,共7页
Fujian-Taiwan Cultural Research
关键词
朱熹
谏亲思想
仁孝关系
Chu Hsi
to persuade parents diligently
the relationship between benevolence（任） and filial（孝 ）
