再论西方哲学中国化的理论自觉

A Re-examination on the Theoretical Self-conscious Siniciazation of Western Philosophy

西方哲学中国化体现出中国学者在新的历史时期所应具备的文化自觉与理论自信。这一文化自觉与理论自信从西学传入之初就已经形成,并为一些具有民族性意识和世界性眼光的学者所论及。西方哲学的中国化已经不仅局限于探讨中学和西学何为体用的问题,而是西学如何助力于中国社会建设以及中学如何在纳入多元视野以走向世界的问题。面对这一问题,不妨将西方哲学中国化的理论自觉所呈现的特征加以明晰,即不是西方哲学的理论自觉,而是西方哲学研究的理论自觉;不是西方哲学在中国的简单进化,而是西方哲学在中国的本土化、民族化的自觉发展。这样的认识方式有助于在哲学视阈中实现中国当代哲学理论的理论自信,为中国特色社会主义的道路自信、理论自信和制度自信助力。

The sineization of western philosophy reflects the cultural self-consciousness and theoretical self-confidence which Chinese scholars should possess. The cultural self-consciousness and the theoretical self-confidence were formed at the beginning of the spread of western philosophy in China, and have been discussed by some scholars with national consciousness and world-wide sight. The sinicization of western philosophy is concerned not only with the question about Chinese culture in western use or western culture in Chinese use, but also with the way to help Chinese social construction and the way for Chinese philosophy to absorb visions of pluralism to reach the world. To address this issue,it is feasible for us to clarify the characteristics of the theoretical self-confidence in the sinicization of western philosophy. It is not the theoretical self-consciousness of western philosophy-not only the theoretical self-consciousness of eastern consciousness-it is the national theoretical self-consciousness. By this way, contemporary Chinese philosophy can accomplish its theoretical confidence in philosophical vision and increase the self-confidence of road, theory and system of Chinese socialism.