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科学与文明(英文)

Science and Civilization
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摘要 自从19世纪初以来,在西方对科学的理解中,科学与文明形成了紧密的关联,从而取代了先前科学与基督教的关联。对文明的理解由于其与科学的关联而有所变化,其结果是对科学的期待有所变化,而这反映了有关文明是什么以及文明应当追求什么的理念的变化。这是一个复杂的发展过程,偶尔伴随着人们将不现实的与错误构想的期待强加于科学与文明之上。通过探索形成这个关联的历史因素的偶然性,我们就能够探索当下存在的先验性与依赖性,并且将处于一个更好的位置来领会重新思考这些关联的可能方式。 Since the beginning of the nineteenth century, a close association has developed, in Western understandings of science, between science and civilization, replacing an earlier association between science and Christianity. The understanding of civilization has been transformed through its association with science, with the result that changes in what has been expected from science have been reflected in changes in ideas of what civilization is and what it should aspire to. This has been a complex development, with unrealistic and misconceived expectations occasionally being imposed on both science and civilization. By exploring the sheer contingency of the historical factors that shaped the association, we can explore the priorities and dependencies that presently exist, and we will be in a better position to understand how these might be re-thought.
出处 《自然辩证法通讯》 CSSCI 北大核心 2015年第3期124-131,共8页 Journal of Dialectics of Nature
关键词 科学 文明史 基督教与科学 Science History of civilization Christianity and science
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  • 1The letters were subsequently published as Jean-Baptiste Dortous de Marian, Lettres de M. de Mairan, au R. P. Parrenin, Missionaire de la Compagnie de Jesus, f Pekin. Contenant diverses Questions sur la Chine (Paris, 1769).
  • 2Michael Adas, Machines as the Measure of Man." Science, Technology, and Ideologies of Western Dominance (Ithaca, N.Y., 1989), 6.
  • 3C. Linnaeus, L'equilibre de Ia nature, trans B. Jasmin, introd. C. Limoges (Paris: Vrin, 1972). 145-6.
  • 4In the case of public architecture see James A. Bennett, The Mathematical Science of Christopher Wren (Cambridge, 1982).
  • 5Shipbuilders in the seventeenth and eighteenth centuries were highly skilled but had little formal education, and certainly little use for new developments in natural philosophy: see Larrie D. Ferreiro, Ships and Science (Cambridge, Mass., 2006), ch. 2.
  • 6On the early move from religious and moral interests to natural-philosophical ones, see Michael Hunter, Robert Boyle (1627-91): Scrupulosity and Science (Woodbridge, 2002), ch. 2.
  • 7This was a genuine source of worry for religious and secular authorities. In England in the 1640s and 1650s, for example, a number of radical Protestant sects had advocated complete sexual freedom: see Christopher Hill, The World Turned Upside Down: Radical Politics During the English Revolution (London, 1972), 247-60.
  • 8Francis Galton, English Men of Science: Their Nature and Nurture (New York, 1875), 195.
  • 9See his essay 'The Normative Structure of Science' (originally entitled 'A Note on Science and Democracy') in Thomas Merton, The Sociology of Science, ed. N. Storer (Chicago, 1973).
  • 10See, for example, Benno Muller-Hill, Murderous Science: Elimination by Scientific Selection of Jews, Gypsies, and Others, Germany 1933- 1945 (Oxford, 1988).

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