摘要
西汉前期,河东地区酷吏辈出。汉武帝以后,河东酷吏开始发生历史转型,河东区域文化中的法家底色逐渐淡化。在这样的时代大势中,西汉晚期的河东太守儒学背景渐浓,河东也拥有了本地的经学大师。东汉王朝继续选拔儒者治理河东,甚至出现了河东人对经学大师的顶礼膜拜。正是在文教日渐兴盛的背景下,河东裴氏参与了士林与宦官的斗争,社会地位得以提升。经过汉末裴茂的谨慎持家,裴氏终成魏晋时期的大族。
In the first half of Western Han Dynasty, the cruel officials swarmed in the Hedong reign. After the emperor Han Wu, cruel officials began to experience a historical transformation, legalism gradual ly faded in regional culture of Hedong. Under this circumstance, governors of Hedong with Confucianism background became stronger and stronger in the late Western Han Dynasty, and several local classic masters emerged in this reign. Eastern Han Dynasty continued to select confucians to govern Hedong, even there was the phenomenon that the people paid homage to a few classic masters in Hedong. It was in the background of cultural prosperity that Pei 's family of Hedong participated in the struggle between the scholarofficial and the eunuch, and then its social status ascended. By virtue of Pei Mao's cautious housekeeping in late Han Dynasty, the Clan Pei eventually became a great family in Wei and Jin Dynasties.
出处
《烟台大学学报(哲学社会科学版)》
CSSCI
北大核心
2015年第3期79-88,共10页
Journal of Yantai University(Philosophy and Social Science Edition)
基金
中央高校基本科研业务费专项资金资助项目"秦汉‘三河’区域文化研究"(13SZYB07)
关键词
河东
酷吏
儒学
大族
Hedong
cruel official
Confucianism
great family