摘要
從《周禮》的記載到帝制時代的禮制實踐,賓禮的構成伸縮不定,致使其內涵難以清楚界定。然而值得注意的是,《政和五禮新儀》賓禮調整的依據,提示了從"不臣"和"不純臣"的權力角度來探析賓禮實質的可能性。鑑於"不純臣"的諸侯、"不臣"的二王後和夷狄與賓禮演變關係密切,本文分別從郡國、二王三恪和周邊政權的角度來探討賓禮的外延、內涵,並指出中國古代賓禮的內涵大致穩定,只不過在不同的歷史情境下,賓禮的具體對象不同而已。
It seems that the composition of the Rituals for Guests changed drastically in traditional China,which makes it difficult to define these rituals accurately. However,the reforms of state rituals in the reign period of Song Huizong suggested the possibility of understanding the connotation of the Rituals for Guests through the power relationships between emperor and other people,including the Descendants of Two or Three Preceding Rightful Dynasties,the governors and envoys of prefectures and kingdoms,and the rulers and envoys of neighboring regimes. This article indicates that the Rituals for Guests were almost fixedly applied to the leaders of the political entities or organizations that did not surrender completely or partly to emperors of China,and their representatives,though the specific objects of these rituals depended on the different historical contexts.
出处
《中华文史论丛》
CSSCI
北大核心
2015年第2期99-137,共39页
Journal of Chinese Literature and History
基金
上海市社科規劃課題"唐宋賓禮研究"(項目號2014BLS002)的階段性成果之一
