摘要
潘德舆通过对"诗言志"与"思无邪"所作的新解释,把"美天下之风俗"视作他的诗教观,并把诗歌由"质实"带来的"厚"境视作他诗学的本体论,而重视"胸襟"与"诗"的关系则形成了他诗学的主体论。潘德舆的诗学观是儒家诗学传统的继承与发展,理应在清代诗学史上占有一席之地。
Having explained again that 'poem expresses one's thinking' and that 'thinking has not evil',Pan Deyu regards that 'the customs in the world are beautified' as his view of poetic education and that poem can take the field of ' thick' from the 'character' as the ontology of his poetic view. And that he pays attention to the relation between 'minds' and 'poem' forms the subjectivity of his poetic view. Pan Deyu's view of poetics inherits and developments the Confucian poetic tradition and this view should have his position in the history of poetics in the Qing Dynasty.
出处
《淮阴师范学院学报(哲学社会科学版)》
2015年第3期376-379,共4页
Journal of Huaiyin Teachers College(Social Sciences Edition)
关键词
潘德舆
《养一斋诗话》
诗学观
Pan Deyu
Yang Yi Zhai Poetry Critique
view of poetics