摘要
1973年长沙马王堆帛书的出土给《鹖冠子》的命运带来了转机,随之而来的是国内外研究《鹖冠子》热潮的出现。综观这些研究成果,国内的研究成果仍以考证、辩伪者居多,对《鹖冠子》思想的关注与研究明显不足;国外的研究成果中,亦在一定程度上呈现出这种特征。戴卡琳注意到了《鹖冠子》对语言力量的重视,但是她却回避了哲学的角度。因此,从中国传统文化的立场来发掘《鹖冠子》的哲思,这是一项亟待加强的工作。
The unearth of Mawangdui silk manuscripts in 1973 in Changsha changed the destiny of Heguanzi, which was followed by a stirring of interest in the studies on Heguanzi both at home and abroad. A review of these re- search findings indicates that the domestic research achievement is dominated by the textual research and the pseudo debate, while the focus on the thoughts of Heguanzi is obviously insufficient. The research by the foreign scholars, to some extent, also share this feature. Carine Defoort noted that Heguanzi, though had paid attention to the power of language, ignored the west philosophical perspective. Therefore, to explore the philosophical ideas of Heguanzi from the standpoint of traditional Chinese culture is an urgent work which needs to be strengthened.
出处
《贵州师范学院学报》
2015年第4期1-7,共7页
Journal of Guizhou Education University
基金
国家社会科学基金资助项目(13BZX038)
贵州师范学院校内科研基金项目(12BS017)
关键词
《鹖冠子》
马王堆帛书
黄帝四经
道法家
戴卡琳
Heguanzi
Mawangdui Silk Books
The Four Classics of Huang Di
Taoist - Legalist School
Carine Defoort