摘要
无论是重塑朱次琦的经师人师形象,接着朱次琦的"四行"、"五学"往下说,还是遍注儒家经典,简朝亮都是结合新的社会形势,朝着朱次琦学说的既定目标、具体路径为它输进新内容,使获得了较大发展的朱次琦学说延至民国中后期,并与同出一门的康有为别出的岭南近现代新儒学产生尖锐冲突,呈现岭南儒学近代转型的复杂性、艰巨性。因此,钱穆认为简朝亮未能传承朱次琦之学,实是未能抓住简朝亮经学生涯乃至朱次琦学说的要害。
Combined with new social situation ,Jian Chaoliang reshaped Zhu Ciqi’s image of being a teacher , investigated Zhu’s“four actions of morality cultivation” and“five areas of studies” and then he annotated many classics of the Confucian school .He followed Zhu’s set goals and roads ,and input new contents , extending Zhu’s theory to the semi-late period of the Republic of China .It had sharp conflict with the new Confucian school in Lingnan ,reflecting its complexity and hardship .Therefore ,Qian Mu’s view of Jian Chaoliang’s failing to inherit Zhu’ s theory failed to understand the gist of Jian Chaoliang ’ s academic thoughts ,nor the theory of Zhu Ciqi .
出处
《江南大学学报(人文社会科学版)》
2015年第3期69-73,共5页
Journal of Jiangnan University:Humanities & Social Sciences Edition
关键词
简朝亮
朱次琦
传承
发展
岭南近代儒学
Jian ChaoLiang
Zhu Ciqi
Inheritance
Development
The Academic of GuangDong