摘要
在菲勒斯中心主义的统摄下,男女两性对立的主客体模式已被固化。女性不可能达到自在自为的生命状态,她注定要成为男性构筑自我形象时的一个镜像:被男性目光所打量、缠绕,成为男性生命的补充和附庸。在该语境下,就连被冠以"女性意识先觉者"的美狄亚和细侯也难逃被男权话语扭曲与肢解的命运。在菲勒斯镜城的映射下,她们的女性本真被遮蔽,生命逻辑被歪曲,最终沦为男权话语的叙事策略。
Under the governing of Phallocentrism, the mode of subject and object about the opposite rela- tionship between male and female were immobilized. Female could not reach the free life condition, but was doomed to be a mirror image for male in constructing his self- image: being looked up and down, and both- ered by male, and becoming the supplement and appendix of male life. In such a context, even Meidiya and Xihou,honored by the illuminati of female consciousness, could not escape from being twisted and dismem- bered by male language. Under the impact of mirror city of Phallocentrism, their female natures were hidden, and their life logics were distorted, and at last they became the narrative strategy of male utterance.
出处
《西安石油大学学报(社会科学版)》
2015年第3期101-105,共5页
Journal of Xi’an Shiyou University:Social Science Edition
基金
湖南省教育厅科学研究项目(12C0462)
湖南省社科基金项目(12WLH51)
关键词
菲勒斯
镜像
女性异化
Phallocentrism
mirror image
alienation of female