摘要
汤用彤接续古典,以跳脱窠臼的现代眼光,深刻体悟魏晋士人建构玄学的实绩。他扣住自然与名教之辨,系统爬梳魏晋士人的哲学言说,全力体现各家学说独具特质的理论涵盖。他以问题意识为中心,创造性地认定得意忘言为魏晋时代的新方法,并大力体认言意之辨广泛用于时人的解经释典、体玄证理、调和孔老等学术实践的存在事实,藉以言意之辨建构了魏晋玄学的书写范式。他的魏晋玄学书写实现了从汉儒以前的宇宙生成论到宇宙本体论的新跨越,绘制关于宇宙本体论及其玄学本质的崭新认知谱系。
Tang Yong-tong carried on the classical culture, understanding deeply the scholars" achievements in construction of the metaphysics of Wei and Jin dynasty. He held the debates which were between nature and the Confucian ethical code, discussing their philosophic discourse system, reflecting the unique characteristics of their theories. His centering on the problem, which recognized creatively the difference between words and meanings that Was a new method in the Wei and Jin Dynasties,which were widely used to expound the Buddhist sutra and such academic practice, constructing a writing paradigm of the Wei-Jin metaphysics. His writings on metaphysics achieved a new leap that was from the formation of the universe theory to the cosmic ontology, drawing a new cognition about the universe ontology and the essence of metaphysics.
出处
《甘肃理论学刊》
2015年第3期92-97,共6页
Gansu Theory Research
基金
教育部2012年度人文社科规划项目(12YJA751021)
广东省高校人才引进项目"现代文学中的魏晋文化书写和接受研究"的阶段性成果
关键词
魏晋玄学
汤用彤
言意之辨
The metaphysics in the Wei and Jin dynasties
Tang Yong-tong
the argument between words and meanings.