“风人深致”与清人所至——从《人间词话》看作为自觉转型期士人的深与不深

Refined Pleasure of Poetic Minds and the Arrival of the Intellectuals of Qing Dynasty——From the Ren Jian Ci Hua to Weigh the Profundity and Unprofundity of Intellectuals in Self-conscious Transformation Period

《人间词话》作为以词话论词的殿军之作,诞生在清末国门被打开士人普遍以西土为先进的所谓心态转型时期,王国维以倡"风人深致"显其高端;以"所见者真,所知者深"显其逻辑思路的清晰;以"境界"显其理论的谨严。然把这些理论置于唐五代宋词背景上反观其理论,能发现静安有"真""深"的理论成就,更有真亦不真、深亦不深可加以追寻的诸漏隐匿,读《人间词话》者对此若心知肚明,也许更有滋味。

As the last one of the most important Ci comments,“Ren Jian Ci Hua”was born in the late Qing dynasty which was so called mentality transformation period when the closed-door was opened and western learning generally was regarded as advanced by intellectuals. WANG Guo-wei advocated refined pleasure of poetic minds to show his high-end, used “See who is true, know who is also deep”to highlight his clear logical thinking and applied“Jing-Jie”to reveal the rigorousness of his theory. However, if we put these theories back to the background of Ci in Tang Dynasty, Five Dynasties and Song Dynasty and reflect his theory, it can be found that WANG did get achievement on the theory of“True”and“Profoundity”, and had more defects and loopholes over the problem of truth. In fact it is not true and profoundity needed to question. If the readers of“Ren Jian Ci Hua”are aware of these, perhaps they will understand more .