摘要
关于生命构成问题,黄老道家在形、神的基础上加入了气的部分,认为人的个体生命由气、形、神三个要素构成,这是对中国传统形神观的进一步丰富和完善。在三者关系问题上,以形为"生之舍",气为"生之充",神为"生之制",三者相互作用,共同构成富有生机和活力的生命体。
About the structure of life, new content of vitality was introduced in it on the basis of form and spirit by Huang-Lao Taoist. It is considered that individual life of human being is structured by vitality, form and spirit, which is the further enrichment and improvement of traditional Chinese form-spirit theory. As for the triadic relation of them, form means it is the outcome of life;vitality means life is filled with it;spirit means life is controlled by it. The three elements interact with each other and conjointly structure life with vigor and vitality.
出处
《衡水学院学报》
2015年第3期89-93,共5页
Journal of Hengshui University
基金
2011年度教育部哲学社会科学研究重大课题攻关项目第5号招标课题"儒释道三教关系史研究"(11JZD005)阶段性成果
关键词
黄老道家
气
形
神
生命构成论
Huang-Lao Taoist
vitality
form
spirit
theory of life structure