摘要
本体论作为对事物终极原因追求的理论不止一条思路,西方哲学史中有两种本体论形态:实体本体论和过程本体论,过程本体论并未成功消除实体本体论的困境。马克思哲学对二者进行了扬弃,既批判了实体本体论,又超越了思辨过程本体论,确立起实践过程本体论。将本体纳入实践过程考察,实践过程是人的在世方式,归根到底一切形而上学问题都产生和消解于实践过程,思维与存在在实践过程中构成对象性关系而相互规定。实践过程本体论作为思维方式要求从互动生成中理解事物,具有历史性、综合性和开放性维度。
Ontology as the theory which pursues the ultimate cause of the things is more than one idea;there are two kinds of ontology form in the history of the western philosophy: entity ontology and process ontology. The process ontology has not succeeded in eliminating the predicament of entity ontology. Marxist philosophy sublates the two, it not only criticizes the entity ontology, but also goes beyond the speculative process ontology, and it sets up the ontology of practice process. Explaining the body from the practice process perspective, practice process is one way of living, in the final analysis all metaphysical problems are generated and digested in the process of practice. In the process of practice, thinking and existence form objective relationship and restrict each other. The ontology of prac- tice process as a way of thinking requires to understand things from interactive generation, it has the dimensions of historically, comprehensiveness and openness.
出处
《南昌大学学报(人文社会科学版)》
CSSCI
北大核心
2015年第3期1-8,共8页
Journal of Nanchang University(Humanities and Social Sciences)
基金
国家社会科学基金项目"哲学理论的历史感与历史叙述的哲学性:哲学与历史学的关系研究"(13CZX007)