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《天门狐仙》的前生今世 被引量:2

Past and Present of Tianmen Fox Fairy
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摘要 人神恋的神话由最早的图腾崇拜走出来,寄托人类的理想,满足人类的探奇审美,在文学作品中,特别是小说中逐渐发生着变化,从人神恋的基础模式,到人狐恋的特定模式,到《聊斋志异》发展到顶峰。来源于湖南民间花鼓戏《刘海砍樵》为原型的天门山大型实景山水音乐剧《天门狐仙》,糅合了民间故事与人狐恋的素材,加入了现代元素,体现了独立女性勇于追求的爱情观,有独立的人格和思想,以其深厚的底蕴征服了观众。 Originated from the totem worship, myth about romantic love between human being (s) and the immortal is the indicator of human beings’ ideal, can meet man’ s need of curiosity and aesthetics. In Chinese literary works, the development of this kind of myth goes through three stages: the primary model of romantic love between human being (s) and the immortal, the unique model of love between human being (s) and the fairy fox and the crest model in Strange Tales from a Scholar’ s Studio. Stemmed from the prototype in folk opera Liu Hai cuts Firewood popularized in Hunan Province, the large-scale live-action musical drama entitled Tianmen Fox Fairy has been fascinating the audience by the integration of folktale, the love between human being (s) and the fairy fox and contemporary factors, by the love view, independent personality and thoughts of the independent female protagonists.
作者 米晓燕
出处 《贺州学院学报》 2015年第2期70-73,共4页 Journal of Hezhou University
基金 国家社科重大招标项目"桂学研究"(12&ZD164)子课题"桂学应用" 广西人文社会科学发展研究中心"桂学研究团队"阶段性成果
关键词 人神恋 人狐恋 《天门狐仙》 romantic love between human being(s) and the immortal love between human being(s) and the fairy fox TianmenFoxFairy
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参考文献4

  • 1司马迁著,王利器主编.史记注译[M].西安:三秦出版社,1988.
  • 2袁珂.古神话选释[M].北京:人民文学出版社,1982:27-29.
  • 3鲁迅.中国小说史略·中国小说的历史变迁[M].北京:人民文学出版社,1971.
  • 4张鹜.朝野佥栽[M].西安:三秦出版社,2004.

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