论边缘族群的国家认同模式——兼议容美土司国家认同的历程

Patterns of State Identification in Peripheral Ethnic Groups——Also on the History of State Identification in Rongmei Native Hereditary Officials

基于"五服"的族群观,古代中国自战国起便延续着"边缘——中心"的族群结构,边缘族群对中心的认同也表现出离散错位式、矛盾式、依附式、抵制式和主体式五种认同模式。从历史看,容美土司国家认同显然沿着一条较理想的路径前进。在这一路径中,"边缘——中心"的误解不断化解,边缘族群的国家认同不断加深,内涵不断丰富,进而促进了一个向心的边缘的形成与稳定。

There had been a periphery-center ethnic structure since the Warring States Period in ancient China, which resulted from a view that saw ethnic groups as scattering in five servant areas （wufu）. Peripheral ethnic groups identified with center in five forms： disperse, contrary, dependant, resistive, and subjective. Historically,state identification in Rongmei native hereditary officials followed a fairly ideal course in which misunderstanding of center-periphery was constantly resolved, state identification in peripheral ethnic groups became strong and its connotation became rich, and the periphery was established as a stable center oriented one.