论清初关学的“朱陆会通”——以李二曲与王心敬为中心的考察

Discussion on the unity of Chu and Lu in the Early Qing Dynasty——Focus on Li Erqu and Wang Xinjing

清初,在朝廷的提倡和学者的反思下,思想界兴起了一股"尊朱辟王"的风气。但在关中地区,以李二曲、王心敬为代表的关学学者不避非议,力图用"本体工夫合一"的方法来融会贯通程朱、陆王之学,并在"全体大用、真体实功"的思想基础上提出"明新止善"的为学宗旨,强调向《大学》回归,从而为清初的"朱陆之争"指出一个新的学问方向,同时又使关学在此后的发展中避免了走向单纯的"道问学",而是在强调心性之学的同时又重视经世致用。

Because of the court＇s advocate and scholar＇s introspection in the early Qing dynasty,a new atmo-sphere of＂respecting Chu and against Wang＂is common in the ideological circles. But in the Guanzhong region,LiErqu and Wang Xinjing as the representative of the Guanxue scholars do not avoid criticism,they try to use themethod of＂unity of ontology and gongfu＂to comprehensive study the thinking of Cheng Chu and Lu Wang. Andbased on the ideological of the unity of＂ontology and function＂and the unity of＂ontology and gongfu＂,Li andWang propose a new learning mission and emphasize return Great Learning. Thus it is a new direction for＂the de-bate of Chu and Lu＂in the early Qing dynasty,and avoiding the pure knowledge learning in the development of thefollowing to Guanxue,but stressed in studying of Neo-Confucianism and attention to practicality.