道义现实主义:新古典现实主义的中国范式

A Comment on Moral Realism: Chinese Paradigm of Neoclassical Realism

90年代以来,围绕该理论在西方学界产生了一大批重要学术研究成果,国内对该理论范式的研究也有诸多成果,其中最有代表性的即阎学通教授所提出的道义现实主义(moral realism)。该理论侧重对外交政策的体系分析到国内因素分析,具体从权力转移为出发点阐述了当前外交中的具体构建指导,带有强烈的中国气息,可以说它是新古典现实主义中国化的结晶。以新古典现实主义的中国化为着眼点,具体从为什么在国际关系领域会产生道义现实主义、道义现实主义的硬核及逻辑推论、以及其可否作为一支成熟化的理论范式代表中国国际关系学派等开展评述。

To sum up, a large number of important researches have been appearing focused on this theory from the ninetyg,. In China, there are many researches either, in which the most representative research is the moral realism proposed by Prof. Yan Xuetong. This theory focuses on the analysis of foreign policy system as well as domestic factors （political leadership） analysis, specifically from the power transition as the starting point and offers the guidance in diplomacy construction. It has a strong Chinese flavor; we can say it is the crystallization of neoclassical realism sinicization. But when it comes to the comment on moral realism, there is no special domestic research. So this essay will take the neoclassical realism sinicization for example, concretely commenting moral realism from why this theory can appear, the hard core and logic inference of it and whether it can be a mature Chinese theoretical paradigm.