摘要
《论语》作为儒家经典,历代注疏者众多。西方译介《论语》者亦多,但鲜有重视、传承和发扬传统注疏者。而理雅各和森舸斓却以各自不同的方式,融会中西,将经典背后的阐释传统呈现给英语读者,使他们不仅能够窥见儒经注疏传统的丰富多彩,更能真正理解《论语》是一部"活"的经典。认真考察从理雅各到森舸斓翻译和阐释中国典籍的策略和方法,以及他们的"学术型翻译"在西方世界所取得的成功,无疑能给我们的对外翻译事业带来不少灵感和启迪。
The Confucian Analects has witnessed many generations of annotators and commentators in the past 2,000 years. Among the numerous Western translators of The Analects, few have devoted due attention to representing the long exegetic tradition underlying this classic. This paper looks at two special cases, namely,the translating of The Analects by James Legge and Edward Slingerland respectively, and tries to demonstrate how these two translators have managed to creatively present to the English readership the Chinese tradition of making classical annotations. A careful study of their academic methods, the author believes, will contribute to our current practice of translating Chinese classic works to the outside world.
出处
《四川大学学报(哲学社会科学版)》
CSSCI
北大核心
2015年第3期58-65,共8页
Journal of Sichuan University:Philosophy and Social Science Edition
基金
教育部人文社会科学项目"孔子西方形象之建构:<论语>英译阐释学研究"(09YJAZH060)
关键词
《论语》
注疏
理雅各
森舸斓
The Confucian Analects
classical commentaries
James Legge
Edward Slingerland