马克思的宗教批判与文学情感

Marx's Religious Criticism and His Literary Emotion

在马克思成熟的宗教观中,宗教批判是一种常用的反思性武器,其特色是与马克思的文学情感活动相辅相成。对教会及其机构的腐败与反动的痛恨是与对人民及劳动在历史上的创造并以文学抒情般的爱戴而互衬统一的。对宗教意识形态的虚假性和掩盖性的批判是与以审美情感方式对劳动者的赞美而对立统一的。对宗教历史唯心主义世界观的着力纠正是与以文学激情作为人的本质力量的表现来确证历史唯物主义世界观而互助统一的。由此,从爱恨情感到审美情感再到文学激情,马克思的宗教批判与文学情感是密切相联的。

In Marx＇s well-considered viewpoint of religion,religious criticism is a frequently-used introspective weapon whose characteristic is supplementary to his literary emotional activity. His hatred to church and its institution for their corruption and reaction both sets off and unifies with his love to the people and their work in historical creation by means of literary lyricism. His criticism to religious ideology for its falsehood and concealment both opposites and unifies his praise to laborers by means of aesthetic emotion. His strenuous rectification to historical idealism of religion both mutually aids and unifies with his affirmation of historical materialism by means of literary passion as the manifestation of human essential power. Thus,from love-hate emotion to aesthetic emotion then to literary passion,Marx＇s religious criticism and his literary emotion are closely associated.