经史批判与祝允明复古文风的学术向度

Researching the Relationships Between Zhu Yunming's Ideas of ConfucianHistorical Criticism and the Academic Orientation of His Retro Style of Writing

祝允明以系统而犀利的经史批判建立起自身的学术架构。他视儒家元典及汉唐注疏为建立"儒体"的根本,正史是"儒用"的基础,诸子文集则可扩展学识才艺。他注重学术穷理应事、明辨是非的根本性价值,标举"学坏于宋"论,质疑四书独立存在的学术意义。祝允明采用学术批判先行的方式展开对汉唐宋元文学价值的褒贬:推尊汉唐文风以肯定汉唐经学为基础。上述经史批判思想赋予祝允明复古文风以鲜明的学术内蕴。

Zhu Yunming＇s academic systems had the distinctive features of Confucian-historical criticism. He believed that Confucian classics and their annotations from the Han to the Tang Dynasties were the foundation of his Confucian ontology,that the official histories were Confucian applications,and that various schools of thought and their expontents could enhance his arty talents and widen his perspective of knowledge. He advocatied wide range of studies and emphasized that the fundamental value of academic is to distinguish between truth and falsehood. He insisted the theory that ＂academic died in the Song Dynasty＂and questioned the academic significance of The Four Books.Zhu Yunming praised and criticized the literary value from the Han Tang to the Song Yuan Dynasties in the leading way of academi cvriticism. He had a high regard for the writing style of the Han and Tang Dynasties to regard the study of Confucian classics of the Han and Tang Dynasties as the basis. The critical thinking of classical,historical and philosophical works gave Zhu Yunming the distinct connotation of his retro style of writing.