摘要
在郭象的玄学体系中,一方面强调独化自性,强调万物的差异性和性之不可变,另一方面也不否定后天的练习对成就性的作用,这就是郭象以独化论为基础的功夫论。独化即是要顺性而化,人要做到顺性而化则要无心,这既是从万物存在的本体论的角度对人的存在方式提出的要求,也是人的应然的存在方式的本体论依据。而如何成就人的独化,就是功夫论所要解决的问题。习以成性并非能够改变人的性,而是通过不断地反复练习,使人达到物我两忘的境界,使性之能能够全然的凸显出来,从而实现人生的逍遥。
In Guo Xiang's Metaphysics, while self - transformation ( or Du - hua) of one's nature is emphasized, because of differences in things and the immutablity of the nature, the role of practice is also important in improving it, which is Guo Xiang's self - cultivation on the basis of self - transformation. Du - hua is to be inadvertently compliant ( or "Wu - xin" ). From the on- tological perspective, this is the requirement from the outside world as well as the should - way of living of humans. Then how to achieve Du - hua is the problem to be solved in self - cultivation. Learning by practice cannot change the nature of the individual; however, by constantly repeated practice, the realm of being above worldly concerns can be reached, the perfect spiritual state of human beings come out and thus a free and unfettered life be achieved.
出处
《学术探索》
CSSCI
北大核心
2015年第8期1-6,共6页
Academic Exploration
关键词
独化
无心
顺性
习以成性
功夫论
self - transformation
inadvertent
compliant
learning by practice
self - cultivation