论列斐伏尔的空间拜物教批判

On Lefebvre Space Fetishism

列斐伏尔总体上沿袭了马克思的资本及商品拜物教批判,但毕竟处于不同的时代背景,他更看重当代发达工业社会日常生活空间的思想异化现象,而对资本主义私有制度没有太多抱怨。空间拜物教实质是商品拜物教和资本拜物教的进一步发展。资本主义政治意识形态凭借空间拜物教在全球散布,并深入到人们的日常生活领域。空间拜物教批判的理论目的就是将人从空间意识形态的束缚中解救出来。列斐伏尔呼吁日常生活的艺术化和节日化以克服空间拜物教的悖论。

Due to historical background at that time,Lefebvre generally followed capital and commodity fetishism of Marx. However,he laid more emphasis on the ideology alienation phenomenon of the daily life space in the contemporary advanced industrial society rather than complaints on the private capitalist system. Space fetishism further developed capital and commodity fetishism. By virtue of space fetishism,political ideology of capitalism spreads all over the world and into the daily life of common people. Theoretically,space fetishism is to rescue people from the shackles of ideological space. Marx advocated economic and political struggles,and Lefebvre appealed artistic revolution of everyday life,poetic moment and humanitarian aesthetics.