摘要
伊朗以领袖为核心的伊斯兰体制,既植根于早期伊斯兰政治与社会实践,也反映了维护伊斯兰价值观的现实需要。领袖虽享有宪法规定的至高权力,但未必能在现实中轻易使用权力;领袖虽能够通过多种间接方式发挥影响,但并不能主导行政系统的内政外交政策。西方国家将伊朗伊斯兰体制视为一场落后的宗教复古主义运动的产物,虽是偏见,也过于简单化,但伊斯兰体制客观上具有保守的一面,并成为伊朗保守势力强势存在的制度性保障。
Iran＇ s Islamic system, with Supreme Leader at the core, is deeply rooted in the political and social practices of ancient muslin community, and reflects the needs to protect Islamic values. The Supreme Leader, though sitting on the top of power, cannot necessarily use the power; though can exert influence in many ways, cannot necessarily dominate the policy of the administrative branch. The West regards Iran＇s Islamic system as an outcome of a backward religious movement. This perception is out of bias and misunderstanding as well despite the conservative nature of the system.
出处
《西亚非洲》
CSSCI
北大核心
2015年第4期41-56,共16页
West Asia and Africa
