摘要
由日本哲学家广松涉所指认的《德意志意识形态》中的物象化理论,是一种以互主体性为主导逻辑的社会批判理论。从现实的个人概念的生成逻辑来看,历史唯物主义当中还与物象化批判同构性地存在着人象化批判、意识象化批判。其中,物象化、人象化分别是指现实的个人在生产关系和交往关系层面发生的"颠倒"性事实关系,而意识象化则是指由物象化、人象化在意识层面引发的"颠倒"现象。立足现实的个人辩证法批判物象化、人象化和意识象化,探讨上述批判蕴含的方法论意义,有助于在互主体性哲学范式下拓展历史唯物主义社会批判的当代视野。
The Japanese philosopher Hiromatsu identified that the reification theory mentioned in German Ideology was a social critical theory with inter-subjectivity as the leading logic. From the product logic of realistic individual concept,in historical materialism there were reification criticism together with human image criticism and consciousness image criticism.Among them,reification,human image respectively referred to the overthrown true relation caused by realistic individuals in the relation of production and contact,while consciousness image referred to the overthrown phenomenon caused by reification and human image in consciousness. It is helpful to expand the modern views of social criticism in historical materialism by criticizing reification,human image and consciousness image based on the realistic individual dialectics and by discussing the methodological meanings implied in the above criticisms.
出处
《南都学坛(南阳师范学院人文社会科学学报)》
2015年第4期82-86,共5页
Academic Forum of Nandu:Journal of the Humanities and Social Sciences of Nanyang Normal University
基金
北京市教委项目"马克思交往理论的和谐观视域研究"
项目编号:201110028010
关键词
社会批判
互主体性
现实的个人
方法论意义
social criticism
inter-subjectivity
realistic individual
methodological meaning