摘要
伊索克拉底《泛希腊集会辞》的泛希腊主义提倡城邦和睦,并非希腊统一,其包含着与"雅典中心主义"的差异与交融。当两者被调和而共同为反波斯战争和雅典一斯巴达联合领导权宣传时,泛希腊主义经常被强调。对伊索克拉底而言,在呼吁雅典领导权的论述策略中,"雅典中心主义"更具实际意义。他既利用这一观念对抗斯巴达人,为雅典在公元前4世纪重新恢复帝国时代领导地位的诉求提供动力,又利用泛希腊主义证明雅典领导权具有合法的道德、舆论和历史支撑。
Pan-Hellenism in Isocrates' Panegyricus advocated the unison,instead of unity of different citystates,which was different from but compatible with the 'Athens-centric' doctrine.During the GreekPersian war,when Athens and Sparta formed an alliance,Pan-Hellenism was frequently emphasized.However,for Isocrates, 'Athens-centricism' was more practical in the advocacy of Athens' leadership.He used this notion to compete with Sparta,to gather momentum in the restoration of Athenian imperialism,and to corroborate the moral,social,and historical legitimacy of the supremacy of Athens.
出处
《世界历史》
CSSCI
北大核心
2015年第4期126-138,160,共13页
World History
