摘要
我国少数民族地区有丰富的文化资源,其中文化遗产的保护和非遗技艺的传承在教育人类学视野中是一种广义上的教育。以云南大理喜洲镇的传统民居建筑及其彩绘技艺为例,总结其中蕴涵的族源认同、审美教育和德行教化等文化符号,指出目前旅游经济是支撑文化遗产有效传承的重要手段,有必要警惕开发实践中已出现的文化"僵化"和"转世"等不和谐现象,并从保护和开发两个层面构思对策。
There're plenty of cultural resources in China's ethnic minority areas. In the anthropology of education, we can consider the intergenerational inheritance of those cultural heritage as generalized education. This article focuses on Dali Xizhou residences in Yunnan Province and its painting skills, summarize the cultural symbols of ethnic identification, aesthetic and moral education. As current tourism economy became a main force that support the inheritance of the cultural heritage, we should be wary about the disharmony phenomena during the development, such as “Cultural Rigid” and “Reincarnation”. The must be considered at three aspects of protection, development and “re-education”.
出处
《贵州民族研究》
CSSCI
北大核心
2015年第7期77-81,共5页
Guizhou Ethnic Studies
基金
2014年度国家民委民族问题研究青年项目"西南地区非物质文化遗产保护研究--以大理白族为例"(项目号:04660370001)的研究成果之一
关键词
教育人类学
文化遗产
少数民族
喜洲民居
anthropology of education, cultural heritage, ethnic minorities, Xizhou residence