摘要
珍珠门文化作为商周时期的东夷文化,首先发现于胶东地区。随着鲁北地区考古材料的丰富,特别是潍坊汇泉庄、淄川北沈马等遗址的发掘,表明以素面红陶鬲为代表的非典型商周文化遗存应属于岳石文化之后珍珠门文化的范畴。鲁北地区作为珍珠门文化的重要分布区,存续下限可至西周中晚期,说明该地区的夷人文化系统并没有被商文化完全取代或同化,而从西周早期开始,东夷土著文化与周文化逐渐融合,西周中期之后其主要文化因素也逐渐融入周文化之中。
The Zhenzhumen culture represented as the cultural remains of Dongyi ethnic groups during the Shang and Zhou period, and firstly reported at the Jiaodong region (East Shandong region) . Along with more important archaeological excavations and investigations at north Shandong region, especially at the Huiquanzhuang site, and Beishenma site, it is indicated that the cultural remains of those red-ware and non- decoration Li vessels at the North Shandong areas are also represented as the Zhenzhumen culture. The cease of the Zhenzhumen culture at North Shandong areas is about at the end of Western Zhou period. The analysis demonstrates that the Shang culture can' t fundamentally replace or absorb the Dongyi cultures by the Shang period, and the Zhou and Dongyi culture are intertwined with each other at the Middle Western Zhou period.
出处
《中原文物》
CSSCI
北大核心
2015年第4期23-27,110,共6页
Cultural Relics of Central China
基金
国家社科基金重大项目"中国国家起源研究的理论与方法"(12&ZD133)阶段性成果
关键词
素面红陶鬲
商周时期
东夷
民族融合
red-wared and non-decoration Li vessels
Shang and Zhou period
Dongyi
ethnic amalga-mation