中国化思潮中的奇葩：张申府中国化思想及其独特禀性

On Zhang Shenfu's Thought of Sinicizing and Its Specific Nature as a Wonderful Flower in the Ideological Trend of Sinicizing

在20世纪三四十年代"中国化"社会思潮中,张申府的中国化思想独树一帜。张申府所论"中国化",内涵十分宽泛,不仅包括马克思主义中国化,而且包括民主与科学在内的西方思想中国化和中国传统思想当代化。他的中国化思想具有鲜明的个性特征:一是认为中国化需以当代中国为本位,突出本土化和当代化;二是注重从方法论层面论述中国化的必要性和可行性;三是在中、西、马"三流归一"中实现中国化。与毛泽东等人服务于革命实践的中国化思想有所不同,张申府主要从纯学理的角度致力于中国传统思想当代化和马克思主义哲学中国化,取得了值得称道的成绩。同时,他的中国化思想还存在着表述含糊不清、脱离革命实践、缺乏系统论证、与"五四"精神若即若离等缺陷。

Zhang Shenfu developed a school of his own in the Sinicizing social ideological trend which appeared In1930 s and 1940 s. The connotation of his Sinicizing thoughts is very broad, including not only the Marxist and Western thoughts adapted in China, especially democracy and sciences, but also the modernization of traditional Chinese thoughts. His Sinicizing thoughts have distinctive characteristics. First, he held that Sinicizing has to take contemporary China as the end and highlighting localization and modernization. Secondly, more attentions were paid to methodology when elaborating the necessity and feasibility of Sinicizing. Thirdly, the Sinicizing can only be realized by syncretizing China, the Western and Marxism. Zhang Shenfu devoted himself to the modernization of traditional Chinese thoughts and Sinicizing Marxist philosophy from the perspective of pure research, while Mao Zedong and others put their thoughts of Sinicization into revolutionary practice. But Zhang Shenfu's thought of Sinicization still has defectiveness like vague expression, department from revolutionary practice, lack of systematic analysis, keeping his theory an arm's length from the spirit of the Movement of May Fourth, 1919.