摘要
清末以来,由于国家力量的介入,近代康区的城镇空间布局发生较大的转变。这主要体现在本土政治力量与国家力量的消长,汉式民间信仰空间被挤占和挪用,以及藏人传统宗教空间的保留。随着城镇空间布局的变化,以社会教育为主要渠道,面向城镇藏汉民众的社会生活改良举措开展起来。在官府、本土力量和各类民间组织之间关系的调和下,近代康区国家与地方社会互动的特色通过公共生活中的汉藏关系充分地展现出来。
Urban spatial layout of modern Khams had great change under the involvement of national power since Late Qing. This mainly reflected the fact that local political power and national power grew or declined, Chinese folk religious space was diverted or misappropriated, and Tibetan traditional religious space was reserved. With the changes of urban spatial layout, the improvement of social life was developed for Tibetan and Chinese people. The feature of interaction between state and local in modem Khams was fully demonstrated through Sino-Tibetan relationship in the public life.
出处
《青海民族研究》
CSSCI
北大核心
2015年第3期17-22,共6页
Qinghai Journal of Ethnology
基金
国家社科基金重大项目<大型藏区地方史〈康藏史〉编纂与研究>阶段性成果
批准号:10&ZD110
关键词
康区
公共生活
汉藏关系
Khams
Public life
Sino-Tibetan relationship