摘要
胡塞尔想通过克服"唯我论"的困境,来证明现象学的普遍性即有一个客观世界是存在的。在《笛卡尔式的沉思》中胡塞尔从自我与他人的身体同构性这一前提出发,用联想、共现的方法使得构造"他我"成为可能;"他我"成为另一个自我,并与自我共同组成交互主体性的世界。在其中自我与他人都成为地位平等的"具有窗户的"单子主体,这些主体之间可相互构造与影响。
Husserl wants to overcome the "solipsism" dilemma to prove that the universality of phenomenology have an objective world. In the fifth meditation, from the premise of self - similarity with others starting body, with association and the co -occurrence, Husserl makes construction of" Other Ego" possible;" Other Ego" becomes another self and self - composed Inter - subjectivity world in which the Ego and Other Ego have become an equal footing list body "with a window" between the main structure, and they may affect Other Ego.
出处
《河西学院学报》
2015年第4期107-111,共5页
Journal of Hexi University
关键词
自我
身体
他我
交互主体性
Ego
Body
Other Ego
Inter - subjectivity