摘要
明代以儒立国,对佛、道两教采取既控制又利用的政策,将其作为实现皇权统治的思想工具与重要内容。就国家层面而言,明初基于统治的需要对传统道家思想和学说予以重新阐释,通过推行一系列政令,确立明代道士管理的基本准则。从道士群体来看,明代道士自明初就被置于皇权之下,缺少在政治之外独立存在的空间,始终为国家体制中之臣民。道教作为一种信仰体系在明代已趋于崩析,在国家政治、社会伦理架构中呈现出政治化、世俗化等走向。
The Ming Dynasty granted Confucianism as its basis of a nation,used Buddhism and Taoism under control,and took them as the thinking tool and contents for imperial ruling. In the view of a state,the Ming Dynasty in its initial stage needed traditional Taoist thoughts and theories to strengthen the ruling and re-explained them,establishing basic rules of Taoist management by carrying out a series of decrees. Since the beginning of being ruled under the emperor,the Taoists had been less independent on politics,dwelling as citizens of state system. Taoism as a belief system came to collapse,and tended to a political and secular framework of state politics and social morals.
出处
《学术交流》
CSSCI
北大核心
2015年第9期161-168,共8页
Academic Exchange
关键词
明代
国家体制
道士
the Ming Dynasty
state system
Taoist
