论抗战时期儒家道统思想之复兴

On the Revival of Confucian Orthodoxy during the War of Resistance against Japan

抗战时期,国、共两党开展的国民精神总动员运动激起文化领域民族文化复兴思潮的高涨,避难西南一隅的现代新儒家藉此而揭橥"文化抗战"之帜,复兴儒家道统思想,致力于儒家道统之接续与重构。钱穆、冯友兰、贺麟、张东荪、张君劢、牟宗三上承周孔、外取西学,分立学统、政统,融构现代道统论体系。分立是指改变传统道统论体系之道、学、政三位一体的架构,分立学统、政统,并使之相对于道统而独立、并行。融构是指融汇西学之优长,而重构现代儒家道统体系。融汇中西是重建现代儒家道统论的重要理论环节。抗战时期儒家道统思想之复兴具有内圣弱而外王强之理论特色,有着深层的理论和社会原因。

The national cultural revival trend grew during the War of Resistance against Japan; scholars of modern neo- Confucianism,includeing Qian Mu,Feng You- lan,He Lin,Zhang Dong- sun,Zhang Jun- mai,and Mou zong- shan who seek refuge in the southwest picked up the ＂culture war＂banner to construct the modern theory by inheritting the thinking of pre- Qin Zhou Kong and learning the western. Discreteness refers to changing the traditional and overall architecture. It is isolated academic and political component,and it exists independently with Dao.Rong- gou refers to the absorption of the advantages of the western culture,to rebuild a modern system. It is an important theoretical link. The thought reflects a characteristic which is weak in the nature of mind but strong in business,and it has a deep theoretical and social cause.