摘要
文字、金属器、城市曾长期被视为文明的"三要素"。关于何为"文明",学界是有不同观点和认识的。不过,就"国家是文明社会的概括"这一点而言学界有更多认同。红山文化晚期具有"高级技术能力";农业在当时具有非常重要的地位;社会分工明显;社会分化和分层最典型的实证是牛河梁坛庙冢遗址;红山文化晚期已经出现了权力阶层和社会管理体系;红山文化时期形成了发达的祭祀礼仪或巫术仪式,这种仪式主要是为沟通天人关系、人神关系,它是后世礼制的源头而非礼制本身,三代的礼制是由原始社会的祭祀礼仪演变而来的。
Words,metal works,city had long been regarded as the "three elements" of civilization. About what is "civi- lization", academic circles have different views and understanding. However, the academic have more identify with this view- point "the state is a generalization of a civilized society". The Hongshan culture in the late has "senior techrrical ability"; A- griculture has very important position at the time; Social division of labor evidence; The social differentiation and stratification is the most typical empirical Niuheliang altar temple burial site; Hongshan culture in the late has emerged power elite and social management system; Period of Hongshan culture has formed developed sacrifice etiquette or magic ceremony, the cere- mony is mainly for communication heaven-man relationship , the relationship between the people and God, it is the origin of etiquette, future generations rather than a ritual itself, the three generations of ritual evolved from primitive society sacrifice etiquette.
出处
《赤峰学院学报(哲学社会科学版)》
2015年第9期1-5,共5页
Journal of Chifeng University:Philosophy and Social Science Chinese Edition
基金
内蒙古自治区高等学校科学技术研究项目"红山文化研究的理论探讨"(2014~2015)(NJSZ14270)
国家社科基金项目"红山文化社会形态研究"(2012~2015)(12XZS014)
关键词
红山文化
文明
牛河梁遗址
Hongshan Culture
Civilization
Niuheliang site