摘要
不同种类形而上学的主要诉求是对精神规定的内在性和超越性给予阐释;形而上学的超越性构成了其精神动力的追求和方向。人自身的发展在于借助于人的本性要求,并通过现实活动以冲破当下的有限性而成为无限的存在,实现精神的内在自由和现实的弹性空间。这种内在的而又具有超越的二重性在相互纠缠中,推移着人类寄托于终极关怀的各种可能性的方案及其出路。俄罗斯东正教精神对人类痛苦的同情心和对普遍拯救的责任感,促使俄罗斯的形而上学从一开始就具有独特的宗教性特色,试图以"神性"唤起人对自身完整性的追求,以信仰至上的原则来对抗精神的外化,实现人的自由,恢复"精神性"在其本真存在中的位置,以重建精神世界使形而上学凸现崇高。
Human development consists in breaking through the current finiteness,becoming an infinite existence and achieving inner freedom of spirits and elastic space of reality through human nature and realistic activities.The main appeal of metaphysics is to explain the internality and transcendence of spiritual regulations.The sympathy for human suffering and the sense of responsibility for common saving in the spirit of Russian Orthodox Eastern Church impel Russian metaphysics to have unique religious characteristics at the beginning and attempt to arouse the pursuit of human for their integrity with divinity,fight against the externalization of spirit with the principle of supreme faith,recover the position of spirituality in its authentic existence so as to rebuild the spiritual world and highlight metaphysics.
出处
《哲学研究》
CSSCI
北大核心
2015年第9期71-77,128-129,共7页
Philosophical Research
基金
国家社科基金项目"马克思现代形而上学思想研究"(编号14BZX114)
辽宁省教育厅重大招标项目"马克思主义哲学与当代价值观建构"(编号ZW2012010)
教育部人文社会科学研究青年基金项目"马克思哲学的浪漫精神及其当代价值"(编号13YJC720023)的阶段性成果