宋代易学自然观视域下之“道”概念新解

Understanding of “Tao”from the Perspective of Yi-ology in the Song Dynasty

道本为自然之道,所以对其内涵的定位和阐释,就应建立在自然观的角度去审视和把握,才是客观而有效的。人与自然的关系是一个统一的有机的整体互动的关系,其内在的、本质的且具有客观规律性的东西,取决于宇宙自然界的结构模式和运行方式。天人合一的宇宙观,只有建立在易学自然观基础上,才能流射出其涵摄天地之道的微言大义。文章以宋代易学为案例,从道之形成及道生万物两个方面将天、地、人、物统一起来,对道的内涵和大义给以整体反映,并在阴阳互动作用基础之上,通过对八卦与天道的关系及其内在规律的阐发,构建出一个以三元组合为核心、多元成分相贯通的宇宙基因结构模式。

Tao is the law of Nature, objective and effective positioning and interpretation of whose essence should be made in terms of nature. Human and nature are a unified organic whole. The theory that man is an integral part of nature can reflect the Tao of universe using sublime words with deep meaning only when it is on the basis of Yiological view of nature. In the case of Yi-ology in the Song dynasty, this paper takes the heaven, the earth, man and the material world as a whole and tries to construct a cosmological structure.