易学哲学视域下的程颐天理本体范畴的观念进学

On the Origin,Evolution,and Formation of the Category of Cheng Yi's Ontological Tian li天理 (Heavenly Principle) Based on the Philosophy of the Changes

"天理"是二程尤其是程颐易学哲学的法眼所在,更是其易学哲学本体论的理论基石;既是其易学高度哲学化与哲学高度易学化的核心标示,亦是整个宋明道学尤其是理学派的本旨要义。程颐对于天理这一本体范畴内涵的具有直觉思维特征的涵养体贴,无疑是以理性逻辑思维为标识的观念进学为前提与基础的。本文就程颐对天理这一本体范畴的简择与体贴的思想观念依据亦即观念进学,从七个方面加以阐述。

Tian li 天理（lit., Heavenly Principle） was not only the core of the Cheng＇ s Brothers＇, particularly Cheng Yi＇s （1033-1107） , Changes-oriented philosophy, but also the theoretic foundation stone of his ontology based on the philosophy of the Changes. In addition, it was not only the nuclear indicator of his highly philosophized Changes scholarship and his highly Changes-oriented philosophy, but also the purport and essential idea of the entire Song-Ming （960-1644） Neo-Confucianism. To be sure, Cheng Yi＇s intuitive experience of the category of tian li, which possesses ontological connotations, took the evolution of the concept indicated by rational thinking of logic as the premise and basis. This paper discusses the origin and evolution of the concept of the ontological concept of tian li selected and experienced by Cheng Yi from seven aliachronic aspects.