摘要
理学在徽州支配性地位的形成,是社会历史长期演变的结果。从北宋到南宋以及元代,徽州地域文化的主体经历了从道巫到佛教再到理学的逐步转变。理学的优势地位,实际上直到元代才完全建立。这种文化变迁的过程,一方面与东南地区整体文化演进的趋势相匹配,另一方面也体现了徽州地域社会与中央王朝之间的密切互动,反映了徽州士绅精英的成长过程,以及他们在这一过程中的文化选择。
The domination of Neo-Confucianism in Huizhou prefecture was the result of continuous cultural evolution.The subject of culture in Huizhou changed from Daoism,Buddhism to Neo-Confucianism from the Northern Song Dynasty to the Southern Song Dynasty and Yuan Dynasty.The dominance of Neo-Confucianism wasn’t established until the Yuan Dynasty.The cultural transformation,matched the tendency of overall cultural evolution while on the other it reflected the close interaction between Huizhou society and the central monarchy as well as growing process of gentry elites in Huizhou and their cultural choices.
出处
《安徽师范大学学报(社会科学版)》
CSSCI
北大核心
2015年第5期631-638,共8页
Journal of Anhui Normal University(Hum.&Soc.Sci.)
基金
上海市教育委员会科研创新项目"新藏徽州文书与明清商业宗族研究"(15ZS008)
关键词
徽州
地域文化
道巫
佛教
理学
Huizhou
local culture
Daoism
Buddhism
Neo-Confucianism