汉译广律制戒因缘的研究

A Research for Nida^na of Vinaya within Chinese Translations of Monastic Codes

"因缘"是佛说法形式,十二分教之一。而"制戒因缘"是"因缘"最重要的内容之一,广泛存在于汉译五部广律中。佛陀是"随犯随制",制戒因缘的结集是佛灭后,由律师逐步完成。部派分裂后,各部律师又应自部需求,对制戒因缘,予以删减、添附。因此,通过对汉译五部广律中制戒因缘的比较研究,一方面可以明确"根本律藏"时期,戒缘的组织形态;另一方面,也可以进一步推测部派律藏的发展变化。

Nida^na is one of the Buddha claiming forms, and the twelve divisions. Nida^na of Vinaya is one of the most important content of Nida^na, and widely existing in the Five Chinese translations of Monastic Codes. The Buddha formulate Vinaya according to the monk’s actions. After the death of the Buddha, the collection of Nida^na of Vinaya completed by the monks who could recite the Vinaya grad-ually. When Hinayana Buddhism, monks according to themselves needs delete and increase the content of Nida^na of Vinaya. For this reason, through comparison of the Chinese translations of Monastic Codes, on the one hand, we could further the organization of Nida^na,during the“Original Vinaya”period. On the other hand, we could speculate Vinaya’s development and change.