期刊文献+

《易传》与中国传统美感之构建 被引量:1

Yi Zhuan and the Construction of Traditional Chinese Aesthetic Experience
下载PDF
导出
摘要 《易传》在中国传统审美思想上的重要意义日渐发现。《易传》的"天人合一"不单是政治—伦理性的,它还具有显明的审美之维。萌发于殷周之际的"人文"精神为后来的《易传》"三才观"和"天人合一"准备了理论条件。《咸》卦描述的男女阴阳感应是天人感应的基本模式,阴阳两两相感,最终上升到"天人合一"。以感通论为主要内容的"天人合一"为中国传统审美思想所推崇的生生之美、太和之美构筑了哲理基础。 At the beginning of 20th century, Chinese academic community gradually knew that Yi Zhuan is important to the traditional Chinese aesthetic experience. The unity of heaven and humanity explained in Yi Zhuan is not only political-ethical, but also aesthetic. The humanity spirit sprang up at the turn of Yin and Zhou Dynasties, which created the theoretical conditions for the notion of Three Life Forces and Unity of Heaven and Humanity. The response between man and woman described by Xian Hexagram is the basic model of response between heaven and humanity — response to communication, from two to one, finally ascending the unity of heaven and humanity. As such, the unity of heaven and humanity lays a philosophical foundation for the beauty of becoming and the beauty of great harmoniousness.
作者 李必桂
出处 《新疆大学学报(哲学社会科学版)》 CSSCI 2015年第3期108-115,共8页 Journal of Xinjiang University(Philosophy and Social Sciences)
关键词 感通 天人合一 生生之美 太和之美 Human Being Response and Communication Unity of Heaven and Humanity The Beauty of Becoming The Beauty of Great Harmoniousness
  • 相关文献

参考文献12

  • 1方东美原始儒家道家哲学[M].北京:中华书局,2012.
  • 2李泽厚 刘纪刚.中国美学史[M].合肥:安徽文艺出版社,1999..
  • 3陈来.古代宗教与伦理[M].北京:三联书店,2009.
  • 4陈梦家.殷墟卜辞综述[M].北京:中华书局,1992:562.
  • 5张岱年.中国哲学中“天人合一”思想的剖析[J].北京大学学报(哲学社会科学版),1985,22(1):3-10. 被引量:276
  • 6徐震坞.世说新语校笺[M].北京:中华书局,1984.
  • 7李学勤.周易正义[M].北京:北京大学出版社,1999.
  • 8王弼.王弼集校释[M].北京:中华书局,1980..
  • 9张载.张载集[M].北京:中华书局,1978..
  • 10李道平.周易集解篡疏[M].北京:中华书局,1994.

共引文献833

同被引文献25

引证文献1

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部