期刊文献+

Frugality and Luxury: Morality, Market, and Consumption in Late Imperial China 被引量:1

Frugality and Luxury: Morality, Market, and Consumption in Late Imperial China
原文传递
导出
摘要 This article contributes to a wider critique of the use of European capitalist, patterns of industrialization in studies of the economic history of modern China--studies commonly supposed to be universally valid. This sort of analytical framework denies not only the value of alternative economic models, but also that of Chinese independent economic thought. In this context, the present article argues that most of the intellectual changes of seventeenth-century Europe that led to the formulation of liberal capitalism--resistance to government intervention, support for luxury consumption as well as a new understanding of the market and of the relationship between private interests and morality--had taken place in China more than a century earlier. The background against which the two processes emerged, however, varied significantly, leading to distinctive ramifications. Unprecedented population growth and a widening gap between hinterland and coastal economies led Chinese officials and intellectuals to discard ideas of free market and focus instead on solutions for increasing production, maximizing the circulation of resources, and fighting poverty. It was not, therefore, a lack of a "scientific" understanding of the economy that led China to turn away from European-style laissez fare, but rather an evaluation of the Empire's circumstances, raising questions on whether the European model is indeed universally applicable regardless of local conditions. This article contributes to a wider critique of the use of European capitalist, patterns of industrialization in studies of the economic history of modern China--studies commonly supposed to be universally valid. This sort of analytical framework denies not only the value of alternative economic models, but also that of Chinese independent economic thought. In this context, the present article argues that most of the intellectual changes of seventeenth-century Europe that led to the formulation of liberal capitalism--resistance to government intervention, support for luxury consumption as well as a new understanding of the market and of the relationship between private interests and morality--had taken place in China more than a century earlier. The background against which the two processes emerged, however, varied significantly, leading to distinctive ramifications. Unprecedented population growth and a widening gap between hinterland and coastal economies led Chinese officials and intellectuals to discard ideas of free market and focus instead on solutions for increasing production, maximizing the circulation of resources, and fighting poverty. It was not, therefore, a lack of a "scientific" understanding of the economy that led China to turn away from European-style laissez fare, but rather an evaluation of the Empire's circumstances, raising questions on whether the European model is indeed universally applicable regardless of local conditions.
机构地区 Department of History
出处 《Frontiers of History in China》 2015年第3期457-485,共29页 中国历史学前沿(英文版)
关键词 Late-imperial China economic thought MARKET CONSUMPTION MORALITY Tang Zhen Lu Ji Late-imperial China, economic thought, market, consumption, morality, Tang Zhen, Lu Ji
  • 相关文献

参考文献49

  • 1Beattie, Hilary J. Land and Lineage in China: A Study of T'ung-eh "eng County, Anhwei, in the Ming and Ch "ing Dynasties. Cambridge, NY: Cambridge University Press, 1979.
  • 2Bol, Peter K. "On the Political Vision of Ssu-ma Kuang and Wang An-shih." In Ordering the WorM: Approaches to State and Society in Sung Dynasty China, edited by Robert E Hymes and Conrad Schirokauer, 128-92. Berkeley: University of California Press, 1993.
  • 3Bonner, Michael. "Poverty and Economics in the Qur'an." Journal of Interdisciplinary History 35, no. 3 (2005): 391-406.
  • 4Brokaw, Cynthia Joanne. The Ledgers of Merit and Demerit: Social Change and Moral Order in Late Imperial China. Princeton: Princeton University Press, 1991.
  • 5Brook, Timothy. The Confusions of Pleasure: Commerce and Culture in Ming China. Berkeley: University of California Press, 1998.
  • 6Chen Guodong. "Youguan Lu Ji de 'jinshe bian' zhi yanjiu suosheji de xueli wenti" (Regarding theoretical questions related to Lu Ji's "Discussion on Banning Luxury"). Xin shixue (New history) 5, no. 2 (1994): 159-79.
  • 7Clunas, Craig. Superfluous Things: Material Culture and Social Status in Early Modern China. Urbana: University of Illinois Press, 1991.
  • 8Dunstan, Helen. Conflicting Counsels to Confuse the Age: A Documentary Study of Political Economy in Qing China, 1644-1840. Ann Arbor: Center for Chinese Studies, University of Michigan, 1996.
  • 9Dunstan, HelenState or Merchant? Political Economy and Political Process in 1740s China. Cambridge, MA: Harvard University Asia Center, 2006.
  • 10Elman, Benjamin A. From Philosophy to Philology." Intellectual and Social Aspects of Change in Late Imperial China. Cambridge, MA: Council on East Asian Studies, Harvard University, 1984.

引证文献1

二级引证文献1

相关作者

内容加载中请稍等...

相关机构

内容加载中请稍等...

相关主题

内容加载中请稍等...

浏览历史

内容加载中请稍等...
;
使用帮助 返回顶部