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西方元伦理学视野中的儒家“正名”学说 被引量:3

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摘要 在儒家传统解释之中,"正名"有两个维度。首先是以名就实,名准确契合道德行动的实际事态;其次是以实就名,道德行动受到名的规约指引。名在本质上是一种厚伦理概念,兼具描述性与评价性;更重要的是其描述性内容依附于评价性视角,不可分割。藉此,名实现汇聚道德共识和稳定社会秩序的功能。
作者 王凌皞
出处 《哲学动态》 CSSCI 北大核心 2015年第10期37-42,共6页 Philosophical Trends
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参考文献13

  • 1Hu Shih, The Development of the Logical Method in Ancient China, The Oriental Book Company, 1922, pp. 24 -26, p. 24, p. 26, p. 26.
  • 2Fung Yu-Lan, A History of Chinese Philosophy, Volume I, trans, by Derk Bodde, Princeton University Press, 1952, pp. 59-60, p. 59, p. 60, p. 60.
  • 3Robert Eno, The Confucian Creation of Heaven: Philosophy and the Defense of Ritual Mastery, State University of New York Press, 1990, p. 146.
  • 4Chad Hansen, Language and Logic in Ancient China, The University of Michigan Press, 1983, p. 77.
  • 5Bernard Williams, Ethics and the Lirrdts of Philosophy, Routledge, 2006, p. 128, p. 141, p. 140, p. 141.
  • 6张曦.道德假言推理与准实在论的一个困难[J].世界哲学,2011(6):5-15. 被引量:6
  • 7Hilary Putnam, The Collapse of the FactValue Dichotomy and Other Essays, Harvard University Press, 2002, pp. 37 - 38.
  • 8Simon Blackburn, "Through Thick and Thin", Proceedings of the Aristotelian Society, (66), 1992, p. 289.
  • 9R. M. Hare, Freedom and Reason, Clarendon Press, 1963, p. 189.
  • 10Allen Gibbard, "Thick Concept and Warrant for Feelings", Proceedings of the Aristotelian Society, (66), 1992, pp. 277- 278.

二级参考文献14

  • 1“奇异性论证”,John Makie, Ethics : Inventing Right and Wrong,Penguin, 1991, pp. 38-41.
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  • 6Simon Blackburn, Spreading the Word, Oxford: Clarendon Press, 1984, pp. 189-202.
  • 7Nick Zangwill, "Moral Modus Ponens", Ratio, vol. 5, issue 2 (Dec., 1992), pp. 177-193.
  • 8G.F. Schueler, "Modus Ponens and Moral Realism", Ethics, vol. 98, no. 3 ( Apr. , 1988 ), pp. 492 - 500.
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  • 10Simon Blackburn, "Attitudes and Contents", Ethics, vol. 98, no. 3 (Apr. , 1988), pp. 501 -517.

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