摘要
羌族释比文化不仅具有较强的原始宗教特征,还具有很明显的道教特征,并在法器上有非常明显的体现,这与二者在历史上的交流有密切关系,特别是明清之后汉文化的强势影响,迫使释比在汲取道教文化的基础上,结合自身的文化特质加以转化,从而使释比法器的造型、功能、内涵中具有了诸多道教特征。
Shibi culture of Qiangcu ethnic group not only has strong characteristics of primitive religion,but also has obvious characteristics of Taoism,which are reflected obviously on the instruments of Shibi.This results from the historic communication Shibi culture and Taoism.After the Ming dynasty and Qing dynasty Shibi culture has been strongly affected by Han culture and forced to transform itself on the basis of absorbing Taoist culture.Consequently,the characteristics of Taoism has been reflected on the model,function,and connotation of Shibi instruments.
出处
《南京航空航天大学学报(社会科学版)》
2015年第3期73-78,83,共7页
Journal of Nanjing University of Aeronautics & Astronautics(Social Sciences)
基金
2013年度国家社会科学基金艺术学一般项目(13BG065)
2014年度四川省社科规划项目(SC14B073)
关键词
羌族释比
法器
道教
联系
Shibi of Qiangcu ethnic group
instruments
Taoism
internal relations