摘要
庄子"外王"理想的建构是从解构儒学入手的。其"罪在好知"的政治批判通过对儒家话语体系、对"圣贤—民众"这一二元结构"有为"政治的解构,反衬出其"虚己无为"的明君形象之现实合理性。以此为端,庄子连同治理本身也一并解构了,提出了"顺物自然"的政治方略,从而建构起"至德之世"的社会理想:一种君主虚位的社会形态、一种破除了人类中心主义的社会生态和一种前理论、前知性的原初状态。
The construct of Chuang-tzu＇s political ideal is to start from the deconstruction of Confucianism.His deconstruction of Confucianism contrasts with the rationality of the image of the enlightened ruler,from which Chuang Tzu deconstructs the governance itself,and then puts forward the natural political strategy to construct the ideal society of virtue that is characterized as a society of virtual monarch,a social ecology of anti-anthropocentrism,and an original state of pre-ratoinality.
出处
《广东石油化工学院学报》
2015年第5期1-5,共5页
Journal of Guangdong University of Petrochemical Technology
基金
国家社科基金重点项目(13AZD032)
广东省哲学社会科学"十二五"规划项目(GD14CMK06)
关键词
庄子
“外王”
解构
建构
Chuang-tzu
Governance of the world
Deconstruction
Construction
