摘要
通过考察在闽南J村"临水夫人信仰"被建构为"文武姑妈信仰"的现象,分析其独特的信仰与仪式背后所存在的建构逻辑,发现在宗族型村落场域中宗族文化与村落性格在建构现象中的重要作用。建构的具体表现包括村落化后的宗族对原有信仰体系的改造,乃至宗族事项与民间宗教事务的并行不悖。在宏观政治力量的参与以及更大范围的社会文化参与之下,J村信徒也或以宗族的形式、或以村落社区的形式为文武姑妈信仰的延续与发展,提供着源源不断的型构动力。
Through investigation of Linshuifuren belief in Southern Fujian J village, which was con-structed as Wenwuguma faith, an analysis of the constructive logic behind its unique ritual and belief was con- ducted. It was found that culture of clan and character of village plays an important role in the construction. Specific performance of the construction includes the original belief system transformation, and clan matters and folk religious affairs peacefully. In macro political and believers provide a steady stream of structural dynamic for broader social and cultural participation, J village the continuation and development performance of Wenwuguma faith, in the form of clan or in the form of village community.
出处
《中国农史》
CSSCI
北大核心
2015年第5期108-122,共15页
Agricultural History of China
关键词
文武姑妈信仰
仪式
宗族文化
村落性格
建构
Wenwuguma belief
ritual
clan culture
village character
construction