摘要
明清理学与文学的论争主要基于世道人心与文学表达方式能否实现"传道"的功能以及传道应该借助的途径和手段。明代关中士人,诸如李梦阳和康海等人尽管以诗文见长,但都是在理学环境浸润下成长起来的士人,对这一问题的看法和传统持有相同观点。清初关中士人基于家国情怀,具有强烈的遗民情结,他们出于对世道人心的焦虑,大都对文学中非理学的成分保持一定的心理距离。
In the Ming and Qing Dynasties,New Confucianism and literary debates were mainly based on people's moral status and the expression of literature.The scholars in Guanzhong area,such as Li Mengyang and Kang Hai,were good at writing poems,they were influenced by new Confucianism,and had the same idea on literary function.In Qing Dynasty,The scholars in Guanzhong area had a strong national affection,they reflected on the social moral situation,concerned about the way of the world,tried to keep a certain pace with the part of non-Confucianism in literature.
出处
《宝鸡文理学院学报(社会科学版)》
2015年第5期5-11,共7页
Journal of Baoji University of Arts and Sciences:Social Science Edition
基金
国家社科基金项目:明清关中士人生存境遇与文学生态(项目编号:11XZW008)
中央高校业务费重点项目:心学关中传播与接受史(项目编号:K5051308001)阶段性研究成果
关键词
明清
关中
理学与文学
关系
Ming and Qing dynasties
Guanzhong area
New-Confucianism and literature
relationship