摘要
王植《正蒙初义》对张载"太虚"概念作了三层区分,并以此三层涵义融贯《正蒙》的本体诠释。王植的"太虚"三层说,第一层涵义是以"太虚"为超越的本体,第二层涵义是指气化流行过程的气化之道,第三层涵义是万物毁坏后消散为气。王植的"太虚"三层说,对于调和二十世纪以来学术界对"太虚"定性问题的争论具有重要借鉴意义,对我们深入理解张载的本体论具有重要价值。
In his work-Zheng Meng Chu Yi-Wang Zhi made a triple distinction on the concept of Great Void of Zhang Zais philosophy.He made notes on Zhang Zais book-Zheng Meng by this way.I t is interpreted as follow:Firstly,the Great Void is the transcendence ontological essence.Secondly,the Great Void is the process principle of the Qi.Thirdly,the Great Void is the meaning of all things destroyed after the Qi dissipated.Wang Zhis theory reconciled academic debates on the issue since the 20 th century,and therefore it is of great value in our in-depth understanding of Zhang Zai Ontology philosophy.
出处
《宝鸡文理学院学报(社会科学版)》
2015年第5期12-18,共7页
Journal of Baoji University of Arts and Sciences:Social Science Edition
基金
教育部人文社科基金青年项目:清代<正蒙>注研究(项目编号:15YJC720032)
陕西省社会科学基金项目:<正蒙>清代三家注研究(项目编号:2015C010)
国家社科基金重大项目:张载学术文献集成与理学研究(项目编号:10&ZD061)
西安石油大学青年科技创新基金
关键词
王植
《正蒙初义》
张载
本体论
Wang Zhi
Zheng Meng Chu Yi
Zhang Zai
Ontology