船山学术路径:楚文化诗性视域中的儒家理性批判

On Wang Chuanshan's Academic Path:Confucian Rational Criticism from the Perspective of Poems of Chu Culture

船山之学本原六经圣奥以批判宋明,贯通百家之说而深契楚风,究心性理之学而归于践履。船山为学上溯六经,本原《易传》;濡染楚风,雅好《庄》、《骚》;推演性理,而传承胡宏之论。述《易传》不拘于象数之末,近《庄》、《骚》得其闳通之思,由理气论上达践履之学。可见船山学术深受楚风濡染,是建立在诗性感悟之上的理性思辨体系,体现了王船山以楚文化之诗性眼光对传统儒学的理性批判。

Wang Chuanshan＇s study was originated from the six classics and it had deep Chu style by criticizing Song and Ming and running through hundreds of doctrines.The nature of its studies belonged to practice.Chuanshan＇s study was originated from the six classics and its original was Yi Zhuan with Chu style and Zhuan and Sao with rational deduction,while inherited from the theory of Hu Hong.Yi Zhuan did not stand on learning about the eight trigrams in book of changes and it had openminded thought by closing to Zhuan and Sao.The study was upgraded from theory to practice.Wang Chuanshan＇s academic was deeply influenced by Chu style and his academic was a rational reasoning system which was established on the poetic feelings.This reflected his rational criticism to the traditional Confucianism by poetic vision of Chu culture.