摘要
人性恶是荀子理论的前提,他从人的"类"的角度,对礼作了重新解释,认为礼改变着人性,使人能"群",而"美"则是人"化性起伪"的产物;荀子还从"隆君权、主一尊"的立场出发,认为"积美"是君主"王霸之威"的美学体现,荀子的"积美"说是一种服务于最高统治者的文化或权力美学,并对中国后世的朝廷美学发生了巨大而深远的影响。
The evil of humanity is the premise of Xun Kuang＇s theory. An quette from the angel of man＇s category. He thinks that the etiquette can change form group. The beauty is the outcome of human＇s making nature leave the false. the embody of king＇s prestige. Xun Kuang＇s aesthetics is a king of politics. d he reinterprets the eti- humanity and makes man To accumulate beauty is
出处
《青海师范大学学报（哲学社会科学版）》
2015年第5期44-48,共5页
Journal of Qinghai Normal University(Philosophy and Social Sciences Edition)
关键词
人性恶
礼
美
“积美”
.evil of humanity
etiquette
beauty
accumulate beauty
